5.. பிராணாயாமம்
Peraanaa
yaamam
564.
gpuhz brak; cz;lhFk;
Those oxygen inflating acts are
happaning
ஐவர்க்கு
நாயகன் அவ்வூர்த் தலைமகன்
And
those five sense organs leader ad then this body leader
Ie;J bghwpfSf;Fj; jiytDk;
clYf;Fj; jiytDk;
உய்யக்கொண்டேறுங் குதிரைமற் றொன்றுண்டு
And
then those soul is high place getting way and then those mind place those
peraanan ( life force form of oxygen ) form of horse one existing
Mfpa Md;kh ca;t[ bgw;W
Bky; mila kdj;Jld; gpuhzd; vd;w Fjpiu xd;W cs;sJ
மெய்யர்க்குப்பற்றுக்கொடுக்குங் கொடாதுபோய்ப்
Ad
that body away place in the broad space place living persons are whose control
it is existing and those persons who are practicing that breating exercise to
whom that ming form of horse controlled by them
mJ cliy tpl;L mfz;lj;ijg;
gw;wp epd;wth;f;F tag;gl;L epw;Fk; cz;ikapy; gpuhzd; gapw;rp cilath;f;F kdk;
vd;w Fjpiu mlA;fp epw;Fk;
பொய்யரைத் துள்ளி விழுத்திடுந் தானே
And those who are nor proper way takrm this
practice to whom this mind is do not under their control and then that horse
while galloping way running time he will be made to fallen down from the horse
and then ran away
Kiwaw;w gapw;rp
cilath;f;F kdk; mlA;fp epw;fhJ me;jf; Fjpiu mtiu fPBH js;sptpl;L XotpLk;
565.
FUtUs; Bjit
The main requirement is guru’s
grace
ஆரிய
னல்லன் குதிரை இரண்டுள
In all the people place two horses are
available one is good person and then another is bad person (peraanan and abaanan)
(eadai kalai pingali) those right nasal and left nasal way moving wind
vy;yh kf;fs; nlj;Jk;
ey;ytd; vd;Wk; my;ytd; vd;Wk; nuz;L Fjpiufs; cs;sd (gpuhzd;, mghdd;, nilfiy
gpA;fiy
வீசிப் பிடிக்கும் விரகறி வாரில்லை
And those persons (horses) are stopping ( those mouth place tying rode to controle
horse)way and then controlling it and that cunningness is no one knows
mitfisf; fothsk; nl;L
mlf;Fjw;Fhpa R{H;r;rpia mwpfpd;wdh; mtUs; xUtUk; ny;iy
கூரிய நாதன் குருவின் அருள்பெற்றால்
Those
gnaana knowledge leader is guru whose grace way and that cunningness is knowing
way controlling it
mwpt[j; jiytdhd FUtpd;
mUshy; mr;R{H;r;rpia mwpe;J mjd; tHp mlf;fpdhy;
Om thiru chitram balam
So many religious doctrines
Those yulagaayuthaa religions
Those boothaas are four in number land water fire and wind ( they will not accept that space is one bootha because it is not physical form). Because of that four vast forces are mingling themselves so that this land is created and then those four boothaas are separation way this land is destroyed. So to do this act there is no principal required. So their conclusion is there is no god in this world (atheistic approach) (materialist approach)
Buthaa religion
If one seed is destroyed way those sprouting from seed appears. In the same way one destruction yet another matter appears in this world. And those production and destruction is every second continuous ly happening in this world auto mattically. Sothere is no principlal is required to do this act. In that way butha religion preaches to this world. So there is no god. After the death of buthaa two sects emerged from bythaa religion they are heena yaanam maagaayaanam. On sect lord butha is himself god so that butha statue is prayed by them
Samanareligion established by mahaa veerer
There is existing and non-existing there is two mannerism oneness form exising. So those mannerism way anfd that existing way this world auto matically appeared and then after some period of time thos world is destroyed by that non existing theory way. This nature . so there is not principlal required to do this act
Eeaagaanma vaathiyars- yooger –saangiyar
Ant those twenty foure concepts above there is no maya act
Eeagaanma vaathies
Those maayaas are not determinable one so from that things are appeared and disappeared and those acts are inclusive one
Those one sect of buthaas
Maaya itself way those tings are created so there is no god required to do it